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Ijesaland: Loja of Igbo Ikin – A Sacrilege against Ijesa traditions

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By Omo-Oba Femi Omoniyi

On Saturday, 9th November, just weeks before the end of the traditional mourning period for the late Owa Obokun of Ijesaland, Oba Adekunle Aromolaran, Prince Clement Adesuyi Haastrup, a descendant of the Ajimoko family in the Bilaro Ruling House, was installed as Loja of Igbo Ikin in Ijesaland. This act has sparked controversy, with many seeing it as a sacrilegious disregard for the customs and traditions of the Ijesa people.

In Ijesaland, it is customary to observe a respectful mourning period following the passing of a monarch, especially one as esteemed as the Owa Obokun. During this time, activities like installing new leaders are avoided to honour the memory of a departed king.

Prince Haastrup’s decision to proceed with his installation as Loja, despite these longstanding customs, raises questions about his commitment to Ijesa traditions! Indeed, one wonders why Prince Adesuyi Haastrup and his cohorts would disregard such tradition. It should however not come as a surprise as Prince Haastrup openly declared his interest as an aspiring candidate for the Owa throne early during the mourning period.

To have gone ahead with his installation as Loja is a strong signal of perceived lack of understanding of Yoruba and Ijesa traditions – the very traditions, an Owa would be expected to uphold! The role of Loja is traditionally held by a candidate in preparation for the Owa title, akin to a Duke before becoming king. Both the late Owa Adekunle Aromolaran and Owa Peter Agunlejika were installed as Lojas only after being selected as Owa Elect.

By proceeding with his installation during the mourning period, Haastrup appears to be bypassing these protocols, calling into question his understanding—or respect—of the cultural significance attached to the process. The desperation exhibited by Adesuyi Haastrup is a reminder of the fact that the Ajimoko-Haastrup family, having been the last two beneficiaries of the Owa stool in the Bilaro Family, are once again trying to usurp the other families in the BIlaro ruling House and technically obliterate them.

Beyond the violation of tradition, Haastrup’s actions have fuelled speculation about political influence. Currently, it is widely rumoured across Ijesaland that he is being advanced as a government candidate. This stems from his close ties with the Adeleke family, having once served as Deputy Governor to the late Isiaka Adeleke, and may also explain his confidence in proceeding with the installation as Loja.

I want to believe that the government of Governor Ademola Nurudeen Jackson Adeleke will distance itself from such a candidate and refrain from imposing any candidate on the Ijesa people. Many Ijesa citizens are urging the current administration of Governor Adeleke to respect the autonomy and traditions of Ijesaland, a land which spans six local governments and holds considerable cultural significance among the Yoruba race.

Furthermore, the speculated involvement of Oba Samson Oyeleye, the Ogboni of Ipole, in Haastrup’s installation has also raised eyebrows. As one of the Iwarefa responsible for overseeing the selection of the next Owa, his role in the installation has led to questions of his dedication to Ijesa customs as well as his non-partisanship in the selection process.

It is deeply troubling when those entrusted to safeguard our traditions and customs are the very ones deemed to be complicit in actions that appear to undermine our long-held heritage.

The community of Ijesa elders, the Agba Ijesa, has yet to publicly address this situation, leaving one wondering why the Bilaro Princes who have publicly signified intent and interest in the Owa stool have not been called to order. Could this silence reflect a worrying detachment of the Agba Ijesa from the traditions that have long governed Ijesa society?

Flagrant disregard of traditions and customs will lead to invocation of the “alale Ijesa” (gods of Ijesaland) to deal with all those who overtly or inadvertently desecrating the land. Both royals and commoners will ultimately be held accountable for their actions in this regard.

In the end, Ijesa sons and daughters remain vigilant, watching closely as events unfold and awaiting a commitment from their leaders to respect the sanctity of their traditions and heritage.

Omoniyi is a public affairs analyst.

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HOW FATE AND TRAVAIL BROUGHT CHRISTIAN EDOSA AGHEDO TO IRELAND

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“A Survivor’s Story of Banditry, Family Tragedy, Displacement and the Search for Safety”

The growing insecurity in Nigeria, particularly the increasing incidents of banditry, armed attacks and killings across different parts of the country, has continued to devastate communities, displace innocent citizens and leave countless families homeless. These persistent attacks have created an atmosphere of fear, uncertainty and insecurity among ordinary Nigerians, particularly those living in vulnerable rural communities.

The activities of armed bandits have left painful and lasting scars on the lives of many innocent people. Families have been destroyed, communities have been deserted, and individuals have been forced to abandon their ancestral homes in search of safety. In many cases, victims have suffered killings, abductions, destruction of property and threats to their lives.

One of the families profoundly affected by this violence was the Aghedo family of Jattu, Auchi, in Edo State, Nigeria.

In a conversation with his cousin, Osaze Unuigbe, who narrated his ordeal, Christian Edosa Aghedo recounted the tragic circumstances that forced him to flee his homeland and eventually seek protection in the Republic of Ireland.

THE TRAGIC ATTACK THAT DESTROYED HIS FAMILY

For Christian Edosa Aghedo, 9 June 2026 remains a date permanently etched in his memory. On that day, armed bandits reportedly attacked his community in Jattu, Auchi, Edo State, unleashing violence that changed his life forever.

During the attack, his father, mother and two other relatives were brutally killed. Christian, who was hiding nearby, witnessed the horrifying events and saw his parents being murdered.

The experience left him devastated, traumatised and emotionally shattered. He described the incident as one of the most painful experiences anyone could endure, explaining that witnessing the brutal deaths of his parents has continued to haunt him.

Speaking about the tragedy, Christian said that the memories of that dreadful day remain fresh in his mind. The loss of his entire immediate family and the circumstances surrounding their deaths have left him living with profound emotional pain, constant fear and insecurity.

FEAR AND THE WARNING THAT FORCED HIM TO FLEE

On 10 June 2026, the day after the attack, Christian reportedly approached a nearby police station to report the incident and seek assistance.

Although the police indicated that they would pursue the perpetrators, Christian’s fear increased when an officer allegedly warned him privately to leave the area and run for his life because the attackers might return to eliminate him.

The warning left him frightened and confused. Having already witnessed the brutal murder of his parents and relatives, he became increasingly convinced that remaining in the community would expose him to further danger.

With no immediate family members left to protect or support him, Christian was confronted with the difficult reality of abandoning the home where he had been born and raised.

In the aftermath of the tragedy, he made arrangements to dispose of his deceased parents’ properties to raise money for his departure from Nigeria.

TWO WEEKS IN AN INTERNALLY DISPLACED PERSONS’ CAMP

On 12 June 2026, Christian relocated to an Internally Displaced Persons (IDP) camp in Auchi, Edo State, where he remained for approximately two weeks.

However, finding temporary shelter did not immediately restore his sense of safety. He continued to experience shock, fear and emotional distress, constantly worrying that the bandits could return and attack again.

His stay at the camp was marked by uncertainty and painful memories of the incident that had destroyed his family.

Eventually, after making the necessary arrangements to leave Nigeria, Christian received his visa on 5 July 2026. Five days later, on 10 July 2026, he departed Nigeria for the United Kingdom through Ethiopian Airlines, arriving at Manchester Airport.

A NEW COUNTRY, BUT NO FAMILY OR SUPPORT SYSTEM

Christian arrived in the United Kingdom without relatives, friends or an established support network. Although he had escaped the immediate danger he feared in Nigeria, he found himself facing another difficult chapter of his life.

He had lost his parents and other close relatives, abandoned his ancestral home and left behind the childhood memories associated with the community where he had grown up.

With no stable accommodation or immediate support, his circumstances became increasingly difficult. At different points, he relied on churches and mosques for temporary shelter, sometimes sleeping in their premises because he had nowhere else to go.

Despite the hardships, he remained determined to survive and rebuild his life.

ANOTHER DISTRESSING EXPERIENCE IN THE UNITED KINGDOM

On 16 August 2026, Christian experienced another distressing incident while sleeping in a place where he had been seeking temporary shelter.

According to his account, a group of young men attacked him and stole his international passport and wristwatch.

The incident left him helpless and deeply distressed. While he was crying and struggling to come to terms with what had happened, a woman approached him and asked about his situation.

Christian explained his circumstances as best he could, recounting the tragic loss of his family in Nigeria, his displacement and the difficulties he had encountered since arriving in the United Kingdom.

Touched by his story, the woman and her husband took an interest in his welfare. They subsequently offered him assistance, including food, clothing and shelter.

Their intervention provided him with temporary relief at a time when he was particularly vulnerable and had very limited support.

THE JOURNEY TOWARDS SAFETY IN THE REPUBLIC OF IRELAND

On 20 September 2026, the woman’s husband informed Christian about the possibility of seeking international protection in the Republic of Ireland.

Following their discussions, Christian began considering the option of seeking protection in Ireland, hoping to find a safer environment where he could begin rebuilding his life after the devastating experiences he had endured.

By 28 September 2026, he had arrived in the Republic of Ireland, marking another significant chapter in his search for safety and stability.

THE PAIN OF A SURVIVOR AND THE FEAR OF RETURN

Despite being physically away from the community where the tragedy occurred, Christian maintains that the emotional consequences of the attack have continued to affect him.

The brutal deaths of his father, mother and two other relatives remain painful memories that he struggles to overcome. Having witnessed his parents being murdered, he continues to fear that returning to Nigeria could expose him to the same armed bandits who destroyed his family.

He maintains that the insecurity and threats that forced him to abandon his home have not been resolved from his perspective. He fears that the perpetrators could attack again and that he could become their next victim.

For Christian Edosa Aghedo, leaving Nigeria was never simply a decision to seek a better life abroad. It was a desperate response to the loss of his family, the fear of further attacks and the urgent need to preserve his own life.

His story is one of profound personal tragedy, displacement and survival. From witnessing the destruction of his family in Jattu, Auchi, to enduring homelessness and insecurity in the United Kingdom, his experiences have shaped a painful journey that ultimately brought him to the Republic of Ireland in search of protection and a chance to live without fear.

For a man who lost almost everything in one tragic day, the greatest hope is simply to find a place where he can feel safe, recover from his trauma and rebuild his life.

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