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Skin Bleaching: A Nigerian ‘Epidemic’

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By Edina Robinson-Atabuh


Beauty they say is in the eyes of the beholder and both science and religion have proved that maintaining one’s natural complexion, be it dark, brown, or white depicts how one appreciates nature. Many of us melanins of this world ought to appreciate God for the immense benefits of being dark in complexion.

 
However, Africans, especially women,  no longer appreciate being dark among the so-called white people. Reports coming from the World Health Organisation, WHO, are disheartening as Nigerian women are at the forefront of heavy users of bleaching or lightening creams to “Look good, attractive, and beautiful” WHO’s report showed 77% of Nigerian women regularly use skin lighteners. For me, it is embarrassing and depicts willful acceptance of slavery to escape racism. 


The reports cut across Africa, the Caribbean, Asian, and European dark-skinned people, unfortunately, that of Nigerian women embracing whitening is unacceptable. You would recall the African-American legendary musician, Michael Jackson who bleached his skin and operated his nose to evade discrimination. How did his life end up? Thousands of celebrities of Nigerian descent have practically changed their skin colour to blend with the Westerners but the question remains; Is there any cogent reason for one to bleach her skin?  


 Recently, I visited cosmetics shops and what I saw corroborated the WHO report. Shelves were sampled with body creams that heavily contained hydroquinone and mercury.

These are laboratory-prepared chemicals that are harmful to the skin, as ladies apply them on their skin, they permeate and gently attack the melanin that nature blessed us with and turn the user to be nearly white-skinned. Also, I discovered that many of the shop managers mixed serum, and concentrated chemicals in the cream to whiten the skin and it is in high demand because if a lady doesn’t tone her skin in this part of the world, she hasn’t arrived yet. 


I have come across ladies taunting fellow fair ladies, labeling them as ” dirty colour”  because such ladies chose to be natural. Isn’t this discrimination among black women worrisome? Every corner in the street of Nigeria is lighted with billboards encouraging us to buy “light and natural” produced with mercury and hydroquinone, chemicals once banned during Dr. Mrs. Dora Akunyili as then NAFDAC DG (may God rest her soul), and any skin product of such were also banned but these creams are back heavily in the country and over 75% of supposed beautiful ladies in our great country patronize and apply bleaching creams on their skins; this ridiculous and a slap on mother Nigeria.

Does it mean that the government is weak or has given approval for something that is an easy road to skin cancer, organ failure, body odor, eye defect,  blood poisoning, nausea, abdominal pain, convulsions, and serious harm to the nervous, digestive, and immune systems? Other negative effects include abnormalities in a newborn baby (if used during pregnancy), visible blood vessels in the skin, skin irritation and discoloration, psychological distress, including low self-esteem, anxiety, depression, and shame, etcetera. 


Skin lightening or skin bleaching is a cosmetic procedure that aims to lighten dark areas of skin or achieve a generally paler skin tone.


 The mentality is that whiteness became identified with all that is civilized, virtuous, and beautiful, after all, Isn’t Satan depicted as Black or Dark and Angels as White” and it has continued unabated even in other aspects of living. That is the Colonia mentality to avert discrimination, so one must change colour. Why can’t the West change its colour? 

According to Wikipedia, a colonial mentality is the ‘internalized attitude of ethnic or cultural inferiority felt by people as a result of colonization. It corresponds with the belief that the cultural values of the colonizer are inherently superior to one’s own. So since the colonizers thought that “white and bright is right” this way of thinking was adopted by many Africans. 
 The racial hierarchy and color ranking within colonized African nations left psychological effects on many of the darker-skinned individuals and this can’t be justified.


 Also, they believe that a lighter skin tone is associated with better economic opportunities for some Nigerians. It is rumored that some businesses will refuse to hire dark-skinned individuals as light skin  “sells the market”. All this contributes to the rotten epidemic that is skin-lightening. 

Lastly, we call on the government and Federal and state agencies to jointly stop this epidemic before it destroys our women. we need to work together to combat the harmful practice of skin lightening in Nigeria. Unsafe products should be banned again and strictly checked at the port of entry, even shop to shop. Let’s save this generation!


We also need to instill a sense of pride in our dark skin and work against colorist beliefs in our society. This will require a concerted effort by government, industry, and civil society, to work together to protect the health and wellbeing of Nigerian consumers.

Edina Robinson-Atabuh writes from the Department of Mass Communication, Veritas University.

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CAN Demands Responsibility and Care in Security Communication

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Joel Ajayi


The Christian Association of Nigeria (CAN) has reviewed the press statement issued by the Nigeria Police Force confirming the abduction incident at Kurmin Wali community in Kajuru Local Government Area of Kaduna State.

CAN acknowledges that verifying security incidents, particularly in remote communities, can be challenging. However, such challenges do not excuse lapses in the communication of sensitive matters to the public—especially when reports involve mass abductions and threats to human life.


The initial public dismissal of reports concerning this incident, prior to thorough verification, was deeply troubling. It created confusion, heightened public anxiety, and unfairly cast doubt on the credibility of nearly 170 worshippers, their families, clergy, and eyewitnesses who raised the alarm.


 In situations of this gravity, public communication must never appear dismissive of the suffering or fears of affected citizens.
While the need to prevent panic is understandable, caution must not be expressed in ways that suggest denial or indifference.

Statements issued by senior security officials carry significant weight and must therefore be guided by due diligence, empathy, and a clear understanding of their impact on public trust and social stability.

CAN notes the subsequent confirmation of the incident and commends the Inspector-General of Police for directing the deployment of operational and intelligence assets to the affected area. These steps are necessary and welcome. However, they must be complemented by a more disciplined, people-centred approach to crisis communication going forward.

We call on all security agencies and relevant authorities to strengthen coordination, improve verification processes, and ensure that credible reports from communities are treated with the seriousness they deserve. Victims must be protected, genuine distress calls respected, and misinformation—whether dismissive or sensational—firmly avoided.

CAN also urges governments at all levels to confront the persistent insecurity across the country with renewed urgency, as repeated incidents continue to endanger lives, disrupt worship, and erode public confidence.

We make a heartfelt appeal for the immediate and unconditional release of all those abducted. We pray for their safe and unharmed return, and we urge security agencies to intensify all efforts—operational, intelligence, and diplomatic—towards securing their swift rescue. The lives of innocent citizens must remain paramount.

As a national faith-based body, CAN remains committed to peace, justice, and the defence of human dignity. We will continue to stand with affected communities and engage constructively with authorities in the collective pursuit of safety, accountability, and lasting security.

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