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EASTER SUNDAY MESSAGE: THE POWER IN THE RESURRECTION OF JESUS CHRISTPastor (Dr.) L.O. Oladele (TACN, ABUJA FCT AREA

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THE POWER IN THE RESURRECTION OF JESUS CHRIST
Text: John 11:25-26  “Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: 
And whosoever liveth and believeth in me shall never die. Believest thou this?”
Bible reference; Matthew 28:5-6 “And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified. He is not here: for he is risen, as he said . Come, see the place where the Lord lay.”
INTRODUCTION: The resurrection of Jesus Christ is a powerful event and the central  belief of Christian doctrine. It is an event that occurred with power, it is an event that brought power and it is  the event that gives assurance of eternal resurrection unto life for all those who believe in Jesus Christ and His resurrection power.
You will recall that, a great stone was put on the entrance of the tomb of Jesus when he was buried but the power that is above all powers raised Jesus from the grave; even the soldiers who were watching over the tomb could not stop His resurrection. Both the stone and the soldiers became nothing when Jesus Christ arose triumphantly.
The manner of His resurrection was physical and bodily. God raised Him up from the dead in human form (Luke 24:37-43). Jesus Christ Himself said, look at my hands, look at the marks of the nails, touch me, I have risen physically as I have said.
No Wonder TACN  Redemption Hymnal 186 says..
Low in the grave He lay
Jesus My saviour!
Waiting the coming day
Jesus, my Lord
Chorus: Up from the grave He arose….
With a mighty triumph o’er His foes.
He arose, a Victor from the dark domain.
And He lives forever with His saints to reign.
He arose! He arose!
Hallelujah! Christ arose!
WHAT MADE THE POWERFUL RESURRECTION OF JESUS CHRIST POSSIBLE?
1. He was raised by God the Father (Acts 2:24; Ephesians 1: 19-21).
2. He arose by His own power (John. 10:17-18) “Therefore, doth my Father love me, because I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take again…”
3. He was made alive by the Holy Spirit (Romans 8:11; 1peter 3:18), “Put to death in the flesh, but quickened by the Spirit”.
The resurrection of Jesus Christ was done by the Trinity; God the Father, Son and Holy Ghost .
The declaration of Jesus Christ which is our text, “I am the resurrection and the life”, came at the period Jesus Christ was about to raise Lazarus from the dead. Lazarus had died for four days, buried and stinking, but Jesus Christ, when He came to Martha and Mary who were his friends, asked to know where he was buried. They said he was stinking already and Jesus Christ answered that if they believed, they would see the glory of God. Afterwards, at the tomb of Lazarus, Jesus cried out, “Come forth”; and the dead Lazarus came forth. He then said, “Loose him and let him go”. Jesus Christ is the resurrection and the life. His power is the same today.
Dear readers, as you are alive today witnessing this Easter period, are you in one problem or the other? Do you think that it’s no more possible for you? The power of resurrection will make it possible. I declare, that  the power of resurrection will come to your life and anything that is dead in your life will receive life in Jesus’ Name.
On the first day of the week after the crucifixion of Jesus Christ, some women and His disciples went to visit the Sepulchre of Jesus, they never thought He would rise again, but were there in order to dress the corpse. Amazingly, when they got there, the Power that is above all powers had rolled away the stone with great earthquake. Our Saviour had risen, leaving only the empty tomb. What a powerful Saviour of no equal!
And the Angel asked, “Why are you looking for the living among the dead? He has risen as he said”. The sadness with which they came to the tomb turned to joy. As you are reading this message today, the sadness which you passing through in life, in this Easter period, is turning to joy now.
THE RESULTS OF THE POWER OF RESURRECTION OF JESUS CHRIST
1. The resurrection proves the Lordship of Jesus Christ and his deity as Lord and Saviour, as Christ, as son of God (Acts 2:22; Revelation 20:10)
2. Resurrection of Jesus Christ laid the solid foundation of our faith in the Almighty God (1Corinthians15:17). “If Christ be not raised, your faith is in vain, ye are in your sins” (1Peter1:3).
3. By the power of  resurrection, Christ’s work as an advocate and intercessor is perfected (1John 2:2; Luke 22:3).
4. Jesus resurrection made our justification from the penalty of sin possible. (Romans 3 and 4:24).
5.Through the resurrection of the risen Christ, believers acquire power for life and to bear fruits (Colossians 2:12; Romans 6:3-4).
6. Holy Spirit’s baptism, gifts and fruits are received by believers upon the basis of Christ’s resurrection (1 Corinthians 15:55-57).
7.The resurrection of Jesus guarantees our own resurrection (1Corinthians 15:55-57).
All these powers and privileges of resurrection can be yours if you key into the resurrection power of Jesus, be raised from your dead works and live a holy life.
APPLICATION
How are you celebrating this Easter? Thank God there is even a lockdown order from the government in effect throughout, if not, some may be going to parks with friends, cooking all kinds of meals, or going from one place to another all in the name of celebration forgetting the essence. The essence of Easter is to check your life, are you living the life of Jesus? Are you doing the will of God? Does the word of God have a place in you? Are you at peace with others? Are you living a life of righteousness and sacrifice as Jesus Christ did? Are you ready for His second coming? These are the essences of Easter period. It calls for rumination, self-examination, soberness and repentance.
CONCLUSION
All power in Heaven and on Earth has been given to our Lord Jesus Christ, as Jesus declared, in Matthew 28:18: power above Satan and his works, power above flesh and its lusts, power over the world and its entanglements, power over sins, power over all evil, power over the global Coronavirus pandemic, etc.
Let me tell you, why the resurrection power is needed in your life is that, we are in the end time and the coming of Jesus is at hand. The signs of the end time are complete, and are fully manifesting. Repent and believe in Jesus Christ, serve Him as your Lord and Saviour, obey God, be converted and regenerated, receive Holy Spirit of God and continue to live a life that proclaims the Name of Jesus.
Finally, go to the world and proclaim the good news and joy of resurrection, bringing this to bear in our service and in living sacrificial lives to Jesus Christ in words and in deeds.
Children of God, fear not, Jesus has risen; do not entertain any fear concerning Coronavirus or COVID-19 as it’s called. No fear over your problems anymore, you are alive because Jesus is alive.
Amen!
Happy Easter to you all.
PRAYER POINTS
1. I claim the power of resurrection of Jesus into my life from now henceforth in Jesus name.
2. I command, by the resurrection power of Jesus, let everything concerning me receive life, my family, my works, my situation, my body, receive life in Jesus Name.
3. By the power of resurrection of Jesus, nothing shall be impossible for me, I can do all things through the power of resurrection of Jesus.
4. Let the power of resurrection of Jesus destroy and consume the Pandemic, COVID-19 worldwide in  the name of Jesus.
5. My Heaven is real, and I will make Heaven by the power of resurrection in Jesus name
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Resetting the Frontlines: Army Undergoes Rejuvenation Under Lt. Gen Shaibu’s Command

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  • Intelligence-led warfare, troop welfare take centre stage
  • Discipline, welfare, accountability define new era
  • As sustained operations weaken terrorists, restore confidence

By Ibukunoluwa Adedeji

When Lt-Gen. Waidi Shaibu assumed office as the 25th Chief of Army Staff (COAS) on 30 October 2025, Nigeria faced an array of security challenges: insurgency in the North-East, banditry and kidnappings in the North-West, communal violence in the North-Central, and separatist tensions in the South-East. Troops were overstretched, public confidence was fragile, and adversaries were increasingly adaptive.

Yet within his first 100 days, Shaibu delivered renewed direction, restored confidence, and a reinvigorated operational posture. His leadership has begun to reshape both the internal culture of the Army and its external engagement with a nation hungry for stability.

From the outset, Shaibu emphasised leadership by presence. He undertook early and frequent visits to frontline formations, engaging directly with troops and commanders, inspecting bases, and holding candid discussions about operational realities. During one such visit, he reminded soldiers that “failure is not an option” and that the Army must “take the fight to the enemy and sustain the pressure”. For personnel operating under austere conditions, this visible command style carried symbolic and practical weight, signalling both accountability and support.

Within the ranks, these engagements have been interpreted as a reassertion of professionalism, initiative, and discipline at every level of command. Morale, strained by years of protracted internal security operations, has shown early signs of recovery.

Rather than pursue sweeping doctrinal changes, Shaibu has focused on tightening existing operations, closing gaps, and enforcing discipline. Commanders have been directed to prioritise sustained pressure over episodic offensives, denying armed groups freedom of movement, disrupting their logistics networks, and degrading command structures. This approach reflects an understanding that Nigeria’s threats are fragmented and mobile, and that lasting gains depend less on dramatic victories than on persistent control of contested spaces.

Central to this recalibration is the emphasis on intelligence-led operations. By urging formations to reduce predictability and adapt tactics to evolving threats, Shaibu has reinforced flexibility and responsiveness, particularly in theatres where adversaries exploit terrain, local vulnerabilities, and intelligence gaps.

Perhaps the most widely welcomed dimension of Shaibu’s early tenure has been his candour about logistics and welfare challenges. He has openly acknowledged equipment shortages, maintenance backlogs, and inefficiencies in supply chains — issues often underplayed at senior command levels. “You cannot demand excellence from soldiers without giving them the tools to succeed,” he told troops during one engagement.

Although such systemic problems cannot be resolved quickly, the early prioritisation of welfare and sustainment has resonated strongly across the ranks. It has reinforced the principle that discipline and performance thrive where leadership invests in people as much as platforms.

Shaibu has also been unequivocal in reaffirming professionalism and discipline as non-negotiable pillars of Army conduct. Troops have been reminded to adhere strictly to rules of engagement and to protect civilians, particularly in complex internal security environments where the distinction between combatant and non-combatant is often blurred. “Operational success and public trust are inseparable,” he has said, underscoring that legitimacy and restraint are as critical as kinetic force in modern conflict.

Civil–military relations and strategic communication have likewise received renewed attention. Under his leadership, the Army has sought to balance operational secrecy with transparency, explaining actions affecting civilians and reinforcing the reality that contemporary conflicts are fought as much in the court of public opinion as on the battlefield.

While his tenure remains young, early operational dividends are emerging. Dr Sani Abubakar, military scholar and publisher of OurNigeria News Magazine, describes Shaibu’s leadership as “reassuring and energising”, citing his combat credibility, operational boldness, and focus on troop welfare. According to Abubakar, Shaibu’s philosophy centres on sustained dominance of the battlespace, intelligence-led targeting, and uncompromising control of reclaimed terrain — principles vital to breaking cycles of retreat and resurgence by armed groups.

He notes that numerous terrorist elements have been neutralised under this approach, while others, weakened by sustained pressure, have surrendered. Equally significant, Abubakar observes, is Shaibu’s emphasis on sound administration. Fairness and transparency in postings and appointments are gradually restoring confidence within the officer corps and rank and file, addressing long-standing concerns about morale, meritocracy, and institutional trust.

Reflecting on Shaibu’s career, Abubakar describes him as “a thoroughbred, no-nonsense officer who led from the front and was unflinching in confronting Boko Haram terrorists”. His insistence on integrity, accountability, and merit-based leadership, he argues, is grounded in experience at every level of command and now shapes the tone of the Army’s senior leadership.

At the 100-day mark, Shaibu’s tenure is defined more by direction than dramatic outcomes — a reality seasoned analysts regard as realistic and prudent. Nigeria’s vast terrain, multiplicity of threats, intelligence gaps, and enduring resource constraints mean that no leader can deliver transformative security outcomes overnight.

Nevertheless, the gains are tangible. Operational coherence has improved, morale has lifted, and public confidence, though cautious, has begun to recover. The focus on sustained operations, intelligence-driven targeting, troop welfare, professionalism, and accountability represents a recalibration towards durability rather than spectacle.

Abubakar, while commending these advances, advocates deeper investment in human intelligence, expanded use of unmanned aerial vehicles, and sustained commitment to security sector governance reforms as essential for long-term efficiency and professionalism.

Beyond operational metrics, one of Shaibu’s most significant achievements lies in restoring institutional confidence. Among officers and soldiers, his leadership style — marked by visibility, firmness, and empathy — has reinforced the belief that competence, integrity, and merit are once again ascendant values within the Nigerian Army.

Among communities affected by violence, his emphasis on civilian protection, transparency, and professionalism has begun to reframe perceptions of the military from a distant security force to a responsive national institution committed to safeguarding lives and livelihoods. For political leaders and security stakeholders, his early tenure has provided reassurance that Army leadership understands both the complexity of Nigeria’s security challenges and the necessity of sustained, coordinated responses rather than episodic reactions.

Ultimately, Shaibu’s success will be measured not by early momentum but by enduring outcomes: fewer attacks, safer communities, and restored public confidence in the state’s capacity to protect its citizens. Troops will judge whether leadership intent continues to be matched by resources, reforms, and consistent follow-through.

What is already clear, however, is that Lt-Gen. Waidi Shaibu has reset the tone at the top of Nigeria’s Army. Through leadership by presence, operational discipline, attention to troop welfare, and an unambiguous commitment to professionalism and accountability, he has laid the foundations for sustained institutional recovery.

In a security environment where patience is scarce and pressure relentless, these early gains matter. They suggest that under Shaibu’s stewardship, the Nigerian Army is not merely reacting to threats, but regaining the initiative, and crucially, the confidence needed to confront Nigeria’s most persistent security challenges with resolve, coherence, and credibility.

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