Featured

NYSC at 47: The Unique Trajectory of Africa’s Leading Light in Youth Mobilisation

Published

6 years ago

May 22, 2020

By Emma Obeni

Globally, over 75 countries have some form of voluntary, compulsory, military or paramilitary national youth service including African countries such as Eritrea, Gambia, Burundi, Morocco and Nigeria.

Nigeria’s national youth service which is mandatory for graduates of tertiary institutions not above 30 years was established on 22nd May 1973. With current annual mobilisation of about 300, 000 participants, Nigeria’s National Youth Service Corps (NYSC) is the largest youth mobilisation agency in Africa. It is remarkable and an irony that NYSC which attracted protests against its establishment by the youths earmarked to drive the Scheme has grown to attract protests from same youths over exclusion or delay in mobilisation to partake in the programme. Some at present even go to the length of procuring fake documents to get mobilised into the Service Corps. Such has become the attraction of the NYSC. The allurement of the NYSC may not be unconnected with the accomplishments of the Scheme over the years.

These achievements can be better distilled from the testimonies of stakeholders, ample services and infrastructures across the country credited to the Scheme. The underlying reason for the birthing of NYSC is to engender national cohesion which the country was (and still) in dire need of after the thirty month civil war resulting from deep ethnic and tribal divisions in the country. The Scheme was therefore established as a deliberate public policy to ensure the realisation of the Government’s post-civil war therapy of Reconciliation, Reconstruction and Rehabilitation. It aims to raise a new crop of disciplined and detribalized Nigerians by allowing the youths to undergo a one year national service in States other than theirs for the purpose of promoting national unity and development. And these among others the Scheme has relentlessly pursued in the past 47 years with Corps members deployed in all the 774 Local Government Areas of the Country.

Inter-ethnic marriages which no doubt have reduced prejudice amongst Nigerians are evidence of what the Scheme has accomplished in promoting national integration. Many cross cultural marriages owe their foundation to NYSC. The wife of the Ondo State Governor Mrs. Betty Anyanwu- Akerodolu attests to this. “NYSC is a tool for fostering national unity. I am one of the beneficiaries of the Scheme because it was through it I met my husband,” she said. Governor Akerodolu met her wife while undergoing the national service in Enugu. The paramount ruler of Yenaka Community in Yenagoa Local Government Area of Bayelsa State, His Royal Highness Ovie Omeleh, Omo Ubie Aka II also benefitted in this regard. He confessed meeting his wife when she came to serve in the State. The Ooni of Ife Oba Adeyeye Enitan Ogunwusi, who served in Benue State testified to the unifying role of NYSC. “NYSC is one of the few programmes that have helped in keeping Nigeria as one indivisible entity”, he said.

The Sultan of Sokoto, Saad Abubakar also subscribes to this position insisting that, “we shall continue to advocate the sustenance of the NYSC…we still believe in its relevance, especially in bringing Nigerians of various ethnic and religious backgrounds together under one roof as a country”. Many participants have also settled in their State of deployment having secured permanent employment or are engaged in thriving private enterprises, there by deepening national integration. Examples include, Afolabi Oluranti, who served in 2004 in Bauchi and owns Compusoft, a thriving ICT firm in the State, Olatunbosun Tolulope served in 2003 in Enugu and is managing a flourishing enterprise called RFISHERIES and Samuel Orjiakor who served in Kebbi State in 1997, has since remained there practicing journalism. Apart from its impressive record in propagating national integration, the Scheme has become a force to reckon with in other areas of development in Nigeria such as health care delivery. Many rural health centres owe their continued existence and functionality to the NYSC medical corps who manage some of them.

The Health Initiative for Rural Dwellers (HIRD) is a new programme designed by the Scheme to fill the gap imposed by limited public healthcare facilities. Under this programme, a quarterly nationwide medical outreach is carried out where beneficiaries enjoy free medical services including consultation, administration of drugs and other medical consumables. The Scheme has also donated hundreds of wheel chairs to physically challenged individuals through the programme. Collaborative activities with local and international agencies, have enabled the NYSC to further advance the nation’s healthcare delivery. The Scheme’s active collaboration with UNICEF, National Agency for the Control of AIDS (NACA), the Federal Ministry of Health and other agencies played significant role in halting and reversing the menace of the HIV/AIDS pandemic.

The over 1.8 million Corps Members sensitised and provided with life skill training have in turn trained over 10 million students of secondary schools nationwide as Peer Educators. The Scheme was also fully involved in combating the outbreak of Ebola Virus Disease and continues to play prominent role in immunization and vaccination campaigns. In the current battle to contain the Corona virus pandemic, the Scheme promptly suspended the 2020 Batch ‘A’ Orientation Course exercise nationwide to protect the Corps Members and prevent spread of the disease. It went ahead to mobilise and deploy its Corps Medical Team to assist their senior colleagues in the field and also engaged others in producing and supplying face masks and hand sanitizers to Federal and State Governments for the medical personnel in the frontlines. Corps members also demonstrated their capacity to drive the country’s technological development, given adequate support, as they pooled their knowledge to come up with various innovations and fabrications to enhance the fight against the spread of the virus. A group of Corps Members in Akwa-Ibom State constructed a disinfection chamber while their colleagues serving in Kano, Kwara, Oyo and Plateau States among others fabricated machines dispensing water, liquid soap and sanitizers for hand washing to assist in containing the pandemic. In addition, the Scheme prepared and made available its Orientation Camps across the country for use as isolation centres for COVID-19.

Education is another area the Scheme’s footprints are indelible. With over 70% of Corps Members deployed to teach in schools, especially in the rural areas, NYSC has made significant contributions to the development of education in Nigeria. Indeed, the school system in some parts of the country depend considerably on Corps Members to complement their manpower needs. There are equally a number of States where special arrangements are in place for all Corps Members deployed to such states, apart from Doctors, Engineers, Lawyers and Para medicals to be posted to schools. Through its community development service programme, NYSC has complemented government’s effort at addressing the nation’s infrastructural deficit. In the course of their assignment, many Corps Members have embarked on development projects and programmes to uplift their host communities.

It is therefore not surprising that all the local governments in the country (if not every community) have one form of landmark legacy project or another executed by Corps Members, including public conveniences, water boreholes, culverts, bridges, school buildings among others. The Scheme has equally contributed significantly in boosting the national food security policy of government through its farms located across the country. The Service Corps ventured into farming in 1984 and by 1992 the Scheme was cultivating large hectres of land in many States of the federation. The farms produce variety of crops including maize, rice, guinea corn, millet, sorghum, cowpea, plantain, cassava, pineapple and palm fruits. There were also livestock farms in addition to the arable farms. The success recorded in the farms spurred the NYSC into establishing some agro-based ventures to process farm produce. They include animal Feed-Mill located at Ipaja Lagos, Garri processing factory at Afon Kwara State and Rice mill in Ezeillo, Ebony State.

NYSC through it ventures initiative also established Garment factories in Minna, Niger State and Mgbakwu, Anambra State as well as Bottled water factory and Bakery in Abuja, FCT. The farms and agro-based enterprises have thrived over the years helping particularly to feed Corps members during Orientation Camps and contributing towards achieving food sufficiency in the country. The Scheme has gone ahead to reinvigorate and reposition its ventures and farm operations with the establishment of integrated farm settlements in the six geo-political zones of the country. They are sited in Ezillo, Ebonyi State in the South-East, Iseyin, Oyo State in the South-West, Obubra, Cross River State in the South-South, Dangulbi, Bauchi State in the North-East, Kebbi in the North-West and Leleyi, Kwali in the Federal Capital Territory, Abuja. Each project line in the various farm centres is designed to develop a value chain to create globally acceptable products and generate jobs and create wealth. Apart from contributing to the national economy and generating revenue for the Scheme, the farms and ventures also serve as centres for skills acquisition and entrepreneurship training for both Corps Members and youths of the community where they are located.

In recent times, the Scheme has become an indispensable part of the conduct of general elections in Nigeria. The collaboration between NYSC and the electoral umpire INEC, for the use of Corps Members in election duties was mainly aimed at improving the credibility of the process. The collaboration started with the use of Corps Members as Polling Clerks in the conduct of Kogi State re-run Governorship election in 2008. The success of the experiment culminated in the signing of a memorandum of understanding between the INEC and NYSC for the use of Corps Members as ad-hoc staff in conducting elections in the country. The professional conduct and patriotism exhibited by Corps Members involved in managing elections since then took a notch higher the integrity of elections in Nigeria. In separate reports, domestic and international observers acknowledged that the 2011, 2015 and 2019 elections were successful mainly due to the immense contribution of Corps Members. Indeed, the European Union Observation Mission for 2019 General Elections specially recognised and rewarded seventy-five (75) Corps members across the country for their outstanding performance during the elections.

Similarly, the NYSC is engaged in numerous collaborations to execute governmental and non-governmental programmes/projects which is a testimony that the Scheme has not only been in the forefront of national response to issues/programmes that are of immense importance to the well-being of Nigerians, but is key to the success and implementation of same. In league with many agencies and organisations NYSC has played significant roles in advocacy campaigns in agricultural development, employment generation, fight against polio, malaria, guinea worm etc. Others include active participation of Corps Members in afforestation, promotion of environmental sanitation, road safety and anti-corruption campaigns. The Scheme continues to attract requests for collaboration as a result of the realisation that its pool of skilled manpower and active presence in all the Local Governments Areas of the country puts it in a better stead to domesticate any programme or project at the grass roots level. NYSC has equally continued to renew and make itself indispensable through evolving policies and programmes in response to prevailing needs of the country. One of such is the introduction of skill acquisition and entrepreneurship training into the service year programme to complement government’s effort in tackling youth unemployment. It is designed to develop the spirit of self reliance in Corps Members by equipping them with essential skills and capacities for self employment and wealth creation. Successful partnership with funding institutions such as the Bank of Industry and the Central Bank of Nigeria on the provision of start-up capital for Corps entrepreneurs has resulted in the disbursement of N1.84 billion to 14,428 beneficiaries.

Sensitisation of over one million four hundred thousand on skills acquisition and entrepreneurship with over six hundred thousand receiving various levels of training in skill areas such as agro-allied, food preservation and processing, culture and tourism, cosmetology, Information and Communication Technology (ICT), environment, beautification, construction, education, power and energy, film and photography and automobile technology. The construction, equipping and handover by Access Bank of a mega Skill Acquisition Centre for the North East Zone in Gombe and that of the South West Skill Acquisition Centre which is nearing completion in Ekiti State are part of the efforts by the Scheme’s Management to enhance the implementation of the programme. The plan is to replicate these centres in each of the six geopolitical zones of the country. Apart from the above impressive accomplishments, perhaps, one of the Scheme’s critical functions at present is saving the Nigeria society from a possible social upheaval arising from thrusting psychologically unprepared thousands of youths into the burgeoning labour market right from the ivory towers with little prospects of employment for many. Exposing to the sudden reality, youths who have just left higher institutions of learning with lofty dreams, expectations and ideals of what the society is or should be, could be devastating and ominous. The one year NYSC programme serves as a buffer and prepares the youths to embrace the society in its reality as it enables them, during the period of the assignment, to gradually learn how the Nigerian system, institutions and society operate and come to terms with the reality vis-à-vis their expectations. Indeed, in its 47 years of existence the NYSC despite teething challenges has justified its establishment. In addition to delivering on its core mandate of promoting national cohesion, it has extended its frontier of relevance, making inestimable contributions in all areas of development of the country.

Governor of Ebonyi State, David Umahi sums up the relevance of the Scheme thus, “There is no gainsaying that the Scheme has fulfilled the objectives of engendering national unity and integration of the country which is the core vision of the founding fathers. It has also harnessed the potentials of our graduate youths as models for defining credible and quality leadership, economic regeneration and true patriotism”. Given the necessary support by stakeholders, the Scheme is on the path right to not only surpassing the visions of the founding fathers, but also becoming an indispensable catalyst for Nigeria’s socio-economic development aspirations.

Share on Facebook

Featured

How Ogundiya Folarin Oladapo Crossed The Border For Safety

Published

1 week ago

November 2, 2026

The Gleamer

Ogundiya Folarin Oladapo. Is a Nigerian citizen from Ijebu North Local Government Area of Ogun State. Ago Iwoye, a relative, spoke to our reporter extensively about the whereabouts of Ogundiya and the circumstances that compelled him to flee the country and why he may be scared to return.

According to Mr Iwoye, Ogundiya was faced with persecution and threats to his life owing to his sexual orientation. He was born and raised in Ogun State, Nigeria. He grew up in an environment where family, community, culture and religious beliefs played important roles in everyday life. Ogundiya had always considered his hometown a place of belonging. His family, childhood experiences, friendships and memories were all connected to that environment.

Ogundiya is a quiet, simple and easy-going person. He had never been someone who enjoys conflict or confrontation. His greatest desire was to live an ordinary life, maintain meaningful relationships and build a future for himself.

However, there is a deeply personal aspect of his identity that has made living in Nigeria extremely difficult for him. He is a bisexual. Yes! I don’t think he chose to be so. And it is not something he can simply change because of the expectations of society. His sexual orientation is part of who he is.

Growing up in Nigeria, he understood that same-sex relationships were strongly condemned by many people. He knew that being identified as a gay or a bisexual could result in discrimination, rejection, humiliation, violence and serious legal consequences.

For these reasons, Ogundiya, I presumed, kept his sexuality private. He did not feel safe openly discussing his feelings or relationships. He was constantly conscious of the possible consequences if people discover this aspect of his life.

He was not hiding because he was ashamed of being human. He was hiding because he was afraid of what people might do if they found out.

On 21st September 2026, his life took a frightening turn. His mobile phone was faulty and he needed to make some important calls, so he took his younger brother’s phone, to make a call to his work place, but unfortunately the first message that popped in was that of his partner who had been worried for not reaching him for some days and wanted to pass an important message to him, his brother saw the message first and all the doubt about his sexually orientation was cleared as he has been so suspicious of Ogundiya for some time because of his closeness to his partner whom they always disguised as friends. He immediately reported to other members of his family. Part of the message read:

“Guy, we are in big trouble. Our romantic secret is now public. Someone was monitoring us. Please, stay in the dark for now.”

When he received and understood the seriousness of that message, he became extremely worried. It suggested that someone had been monitoring their private relationship and that information about them had reached other people.

What he had spent a long time keeping private was suddenly exposed.
The discovery also came as a shock to his family because they had not previously known about his bisexuality. He was frightened about their reaction and, more importantly, about the possibility that other people in the community would find out.

The situation quickly escalated, because his brother told one of his friends who also told other people in their small community. Surprisingly, a group of people gathered around his family residence, demanding to see Ogundiya, they were angry about his sexuality and were making threatening statements.

He could hear people saying he is gay and calling for his punishment. Some were demanding that he should be killed through mob justice, while others were threatening to hand him over to the police for prosecution.

At that moment, Ogundiya realised that his life was in danger.
He was terrified when he realised that the people gathering outside were looking for him.
He could not confidently rely on anyone to protect him and he knew that remaining inside the house could expose him to serious harm.

In the confusion, Ogundiya managed to escape through a latrine window and made his way into the nearby alleyways.

He left without shoes and sustained bruises during his escape; no opportunity to collect his belongings or make any proper arrangements. The only important things he managed to take with him were his passport and a small envelope containing some emergency money.

As he moved away from the house, people were shouting accusations and threatening to deal with him because of his sexuality, some of their allegations were that if he is allowed to stay alive that he will influence younger people in the community. “As for me, as his relative, I can’t contribute to harming him because I didn’t create him.” Owoye said.

Ogundiya was deeply frightened. He could not believe that the place where he had grown up and lived with his family had suddenly become somewhere he could no longer feel safe.

He had not committed any act of violence against anybody. He was being threatened because of his sexual orientation and a private relationship. But to be honest, both our tradition and the government law forbid such practices among men. Even women are forbidden to indulge in same sex relations, it is a grievous taboo and it could attract serious consequences such as death, Iwoye said.

“The possibility of being attacked by a mob was particularly frightening because he knew how such situations could become uncontrollable. He was also afraid of being arrested and prosecuted under Nigeria’s laws concerning same-sex relationships.”

But the public may want to know how he fled the country? I can only attribute it to divine powers. Because all of us are sinners. Maybe the Almighty God has not finished with him.

However, Ogundiya told me that initially, he considered relocating to another state in Nigeria. He thought that perhaps moving far away from Ogun State would allow him to start again without the people who had threatened him knowing where he was.

However, the more he considered this option, the more afraid he became.His concern was that the hostility towards people with his sexual orientation was not limited to his hometown. He feared that he could face similar treatment elsewhere if his sexuality became known.
He was also worried about the legal consequences of being identified as bisexual and the possibility of being reported to the authorities.

He did not believe that simply moving to another state would provide lasting protection. He could potentially spend the rest of his life hiding his identity, avoiding relationships and constantly worrying about being discovered.
He, therefore, began looking for a way to leave Nigeria.

His decision was not motivated by a desire to abandon his family, culture or country. He left because he was afraid for his life and believed that remaining in Nigeria would expose him to further persecution.

Because he had limited resources and did not know how to arrange a safe journey out of Nigeria, he began looking for assistance.

During this period, he came into contact with a man named Chinedu, who was from the eastern part of Nigeria.

He told him that he could facilitate his movement across the border into a neighbouring country. He demanded a substantial amount of money for the journey and assured Ogundiya that he could help him get across.

He was desperate to leave Nigeria. He was frightened, vulnerable and had very few alternatives. He eventually paid the amount he requested because he believed that Chinedu would help him reach safely.

Unfortunately, the journey did not turn out as he had expected.
At some point during the journey, he was taken to a rural transit camp. The location was unfamiliar to him and he had limited access to money, communication and independent means of travelling.

Ogundiya became increasingly dependent on Chinedu because he did not know the area or how to continue the journey alone.

It was during this period that Chinedu allegedly began taking advantage of his vulnerability.
He experienced sexual molestation, physical coercion and intimidation. Ogundiya was subjected to unwanted advances and pressure, accompanied by threats that he could be abandoned or handed over to local police or hostile individuals.

He felt completely helpless. The person he had trusted to help him escape danger had become another source of danger.

He was particularly frightened because he had already experienced threats in Nigeria and did not want to find himself in another situation where his sexuality could be used against him.

The experience affected Ogundiya deeply. He felt violated, humiliated and emotionally overwhelmed. He found it difficult to speak about what had happened because of the shame and fear associated with the experience.

He had left his home in search of safety, but he found himself being exploited by someone who knew how desperate he was.

Eventually, he found an opportunity to escape from the transit camp.
He left during the night and began walking along isolated dirt roads. He did not have a reliable means of transportation, and he was uncertain about where the roads would lead.

He continued walking because he was afraid of being discovered and taken back.
After walking for several miles, he eventually reached a major humanitarian post near the border. By then, he was physically exhausted and visibly distressed.

He stopped to rest because he was struggling to continue walking.
He was pale, tired and emotionally drained. He had experienced more than he could easily explain, and he desperately needed assistance.

While he was resting near the humanitarian post, a Nigerian man travelling by car towards the neighbouring country noticed him.
He stopped his vehicle and approached Ogundiya. He introduced himself as Olamide, a Yoruba man from Osun State.

Initially, Ogundiya was afraid to speak to him. After his last experience with Chinedu, he found it difficult to trust another stranger.
However, when he discovered that Olamide was also Yoruba, he became a little more comfortable.

Eventually, he explained what had happened to him to Olamide. He told him about the threats against him in Ogun State, the circumstances surrounding his escape from home, his journey with Chinedu and the exploitation he had experienced at the transit camp.

Ogundiya became emotional while explaining everything because the experience had been extremely traumatic.
Olamide listened to him and appeared deeply affected by his account.

Olamide told Ogundiya that his circumstances reminded him of his younger biological brother, who had reportedly experienced a similar situation after his bisexuality became known.

He explained that his brother had narrowly escaped mob violence and had subsequently been assisted in travelling to Europe because of fears of persecution and prosecution in Nigeria.

Olamide introduced himself as a member of the International Committee of the Red Cross (ICRC) and said he would try to assist Ogundiya in finding safety abroad.

He promised to help arrange his journey to Europe, where he could seek protection and have an opportunity to rebuild his life.

At that point, he was emotionally exhausted and uncertain about what would happen next. However, his offer gave Ogundiya some hope that he might finally escape the circumstances that had placed his life in danger.

A few weeks after meeting Olamide, he fulfilled his promise and arranged for Ogundiya to travel to Dublin, Ireland.

His arrival in Ireland was a significant moment in his life. He had gone through fear, uncertainty, threats, exploitation and a difficult journey before eventually reaching a place where he could seek protection.

He was relieved to have reached Ireland, although the experiences he had gone through continued to affect him emotionally.

He is afraid to return to Nigeria because the circumstances that forced him to leave have not been resolved.
His sexuality was exposed in his community, and he was threatened by people who wanted to punish him because of it.

He fears that if he returns, he could be recognised, exposed again or subjected to further threats and violence.

Ogundiya is also afraid of the possibility of being reported to the police and facing prosecution under the laws criminalising same-sex relationships and conduct.

The experience of escaping from his family home remains deeply distressing. He remembered having to leave through the window, without shoes or belongings, because he feared what the people outside might do to him

He also cannot forget the exploitation he experienced during his journey. He had trusted someone because he was desperate to escape persecution, only to find himself in another frightening situation.

These experiences have made him fearful of returning to the circumstances from which he escaped.

He did not believe that moving to another part of Nigeria would necessarily resolve his difficulties. His concern is that the underlying hostility and legal risks associated with his sexual orientation would remain.

He wanted to live in a place where he could exist without constantly fearing that his identity would become a reason for violence, humiliation or imprisonment.

He did not leave Nigeria because he wanted to abandon his country or because he was looking for an easier life elsewhere.

He left because he was frightened for his safety and believed that he had no realistic way of protecting himself in the circumstances he faced.

He lost the security of his home, became separated from the people and surroundings he had known throughout his life, and experienced further exploitation while trying to escape.

The journey to Ireland was difficult, but it offered him an opportunity to seek protection and live with dignity.

He respectfully asks the Irish authorities to consider his circumstances, the threats he experienced, his sexual orientation, the circumstances of his departure from Nigeria and his genuine fear of returning.

He wanted an opportunity to rebuild his life without having to hide who he is or live under the constant threat of violence and persecution.

What can one do? Here in Nigeria, same sex relationships are prohibited and myself and others of his relatives wish that he lives his life as his God created him. Ogundiya had wanted a simple life without fear or threat of prosecution.

Share on Facebook