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The Jaded Lips of Enugu Brand of Criticism

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By Reuben Onyishi (Ugoachataberu)

Criticism is a discipline which dedicates itself to thinking its object. It hived off philosophy and engaged the interest of the ancients like Plato and Aristotle. Plato viewed criticism as an object in the hand of a genius, a legislator, whose prescriptive rules guide the thinking of its object. For Aristotle, criticism seeks to describe its object, that is, a description of what has been done or produced. Whether prescriptive or descriptive, criticism is basically reactionary in that it responds to its object.

 

As a discipline, criticism is a body of knowledge that has a procedural pattern of the application of thought to a phenomenon. It is a learned pattern that tasks thinking and practice, something on which a reasonable amount of time is spent in its study. This accounts for why Alexander Pope, the great English poet, in consideration of criticism, says, “But you who seek to give and merit Fame, And justly bear a critic’s noble name, be sure of your own reach to know, how far your genius, taste, and learning go. Launch not beyond your depth, but be discreet and mark that point where sense and dullness meet” (Essay on Criticism). By implication, criticism is a task that demands depth in learning and erudition. It does not yield itself to the simple and unlearned. Nonetheless, oftentimes, fools rush in where angels fear to tread. That accounts for why all manner of pretenders makes claims to the title of the critic.

 

When pretenders take the garb of critics, we see folks who never advance a judgment of their own but catch the spreading notion of the town. They reason and conclude by precedence and own stale nonsense which they never invent. This brand of critics abounds in Enugu State as a coterie of ill-informed, groveling urchins who try to keep up with the Joneses in the excoriation of the administration of His Excellency, Rt. Hon. Dr. Ifeanyi Ugwuanyi. These are hallelujah boys and cheerleaders who neither know next to nothing nor have a mind of their own. These low- witted lots find their way into social media platforms. They cannot engage with quality discussion of issues but would rather resort to vulgarity and use of uncouth stereotypical terms like ‘idiot’, ‘onye nrashi’, ‘useless people’ and the like. They cannot make simple errorless sentences as they are half-baked.  They abound on Facebook platforms and have no known tangible reasons for the positions they take except that they are dregs, derelict mortar, and rotten palm nut.

 

Enugu State is also replete with other sour grapes of critics who praise in the morning what they blame at night and always think the last opinion right. They blindly lay claims to objectivity but in the real sense of it has no stand on any issue. They lack depth and can easily pander to any opinion that holds sway last.

 

Another crop of sour lips in Enugu State is constituted and moved by the spirit of irridentistism, clannishness, and nepotism. Recently some of them went to town with a fad couched Nsukkanisation. Even at the fact that Ugwuanyi has shown an exemplary leadership devoid of clannish sentiments as he distributes amenities to the various parts of Enugu State on equitable consideration, such jaded lips cry wolf to serve selfish zonal interests in order to arouse sympathy and perhaps cajole the governor into a weakened position of pandering to their whims and caprices. A case in point is that of one failed journalist who calls himself Jude Orji, whose brand of journalism consists in brown envelope taken from Abuja politicians of the said greater Awgu contraption of this world; a Jude Orji or whatever he is named whose journalism is founded on jumbling distorted facts to favor Awgu sentiments. His was a clear case of brazen lies as he struggled with words incoherently all through his ill-advised internet gibberish of an article. Within this category are also some folks from Nsukka Zone who also are disposed to clannish interests and a sense of entitlement. They point to a former governor who moved all state-owned institutions to his home town. They severely criticise Ugwuanyi for executing projects in other zones order than the Nsukka zone, claiming that the essence of the rotation of the governorship seat among the three zones is for the governor to concentrate development in his zone. These critics, if critics they are, are insatiable and unthankful. They care less about the economic implications of projects in terms of the paucity of funds occasioned by COVID-19. Until Ugwuanyi moves all the state-owned institutions to the Nsukka zone, he has yet to achieve anything. What poor thinking of the very object of their criticism, for how can clannishness and nepotism be a reference point to good governance in the 21st century? Ugwuanyi is a turn between his kinsmen crying clannish and the other zones crying Nsukkanisation- a turn between the devil and the deep blue sea occasioned by soured critical taste.

 

We have yet another brand of Enugu critics who rush to Abuja to hobnob with overambitious legislators of Enugu extraction. They eat filthy lucre from the Abuja table and drink the intoxicating hemlock that drives then crazy. They have no facts but concoct lies and hold on to trivialities against Governor Ugwuanyi to please their paymasters, whose over-ambition has driven to the level of biting the finger that fed them. This is the pot into which such sevile herds like Enuma Asogwa, Celestine Okanya, Ezugwu Okike, and their slavish followers melt.

 

Quite another is a set of Enugu critics who seek recognition and appointments. They have come to misrepresent Governor Ugwuanyi’s humility and sense of security, peace  and inclusive governance in the state, thinking that once they begin to tell lies against the governor, he would call them and settle them. A typical example is Richard Ngene who used to commend the governor for his many good deeds but when no appointment came, he resorted to insults. One David direct Ani also is known to have begun his own brand of criticism, believing he would get an appointment by so doing. Celestine Okanya before he went to Abuja to eat crumbs had exhausted his antics to get an appointment from Ugwuanyi and when it didn’t come turned from a friend to a foe. Related to these are also the brand of critics who had thought to defraud the state government but when their fraud was uncovered and appropriate steps legally are taken, they recruited some pseudonymized fellows to write nonsense against the governor. A good example is the case of Kingsley Eze and his Edwin Ugwuanyi, a pseudonym, recruited to slander and impugn the person of His Excellency, Rt. Hon. Ugwuanyi.

 

Criticism in Enugu State has gone sour and the teeth of the critics are set at the edge. Where are the true and learned critics who would reflect on the truth they know? Where are they who careless of censure, no too fond of fame, still pleased to praise, yet not afraid to blame? Where are the objective and constructive critics, the prescriptive and descriptive legislators whose rules guide aright, who to a friend his faults freely show and gladly praise the merit of a foe? Oh! This gift we lack in Enugu State. Enugu State is blessed with the object and lacks in those who properly think it.

 

Ifeanyi Ugwuanyi has outclassed his contemporaries in the South East of Nigeria. Besides coming tops in the ranking of the states with the ease of doing business, Enugu State is one of the six states in Nigeria that are financially self-sufficient, without their shares of oil revenue from the federation account. Some of the unlearned comparative critics would always point to Ebonyi State and refer all to the flyovers and beautiful Ebonyi streets glowing and glittering like full moon. Well, let the owl go to a corner of the market to hear the hoot of its underlings. A friend of mine from Ebonyi State recently posted on his Facebook wall that Ebonyi State is a place where light shines in the streets while homes are in darkness; a place where citizens beg along the shining streets and under the beautiful flyovers.

 

He who did not hear the din of Okpoko did the elephant stamp on his eardrums? Does anyone need be told what development Ugwuanyi has caused to erupt all over Enugu State in the area of road construction, provision of basic infrastructure, health facilities, regular payment of civil servants, job creation, creative mobilization of funds, and prudent management of both human and material resources? If you eat it not, you match it on your feet. All these are high impact factor projects and achievements worthy of critical thinking and articulation. The genuine thinkers are few; unthinking folks abound and have desecrated the aristocratic palace of true criticism. Alas! Enugu State is left with sour grapes in the jaded mouths of virulently vindictive critics

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Daughters of Dr. Charles Ononiwu, Chiamanda and Chiamaka, Launch Debut Books to Uplift Hearts Facing Life’s Struggles

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Joel Ajayi

At just 18 and 20 years old, Chiamanda and Chiamaka Ononiwu — daughters of renowned Nigerian surgeon Dr. Charles Ononiwu — have achieved a remarkable milestone with the release of their debut inspirational books, Do Not Be Afraid and Waterfalls.

Their literary journey began six years ago, during the height of the global COVID-19 pandemic. While the world was engulfed in fear and uncertainty, the then 13- and 15-year-old sisters turned inward, using writing as an outlet to process their emotions, express their faith, and reach out to others with messages of hope and resilience.

 What began as a quiet act of creativity blossomed into two powerful books that now serve as beacons of light for readers navigating life’s storms.

Eighteen-year-old Chiamanda Ononiwu is the author of Do Not Be Afraid. A passionate Electrical Engineering student , she is also a proud alumna of Intellichild TLC and Valedictorian of Great Blessings School, Class of 2022. 

In her book, she addresses the emotional challenges many young people face and draws from her personal faith to offer guidance and encouragement.

Her elder sister, Chiamaka Ononiwu, 20, is a final-year medical student at Babcock University in Nigeria. She penned Waterfalls, a heartfelt and deeply spiritual work she describes as divinely inspired. Chiamaka views her writing as a calling — a mission to uplift souls and bring hope to those struggling with life’s challenges.

“Personally, I would say it all started with the idea of inclusion, inspired by real human experiences,” Chiamaka shared. “We’ve had conversations with people who’ve gone through difficult situations — including issues and those stories helped shape what I write today.”

She added, “It’s all about encouraging people to face life with faith. We began this journey during a dark time in the world, and I felt called to create something that could offer comfort and hope — not just locally, but globally.”

The official book launch and signing ceremony took place on Wednesday in Abuja, Nigeria’s capital, and was attended by family, friends, colleagues, and well-wishers. It was a celebration of creativity, faith, and youthful brilliance, as the sisters presented their work to an inspired audience.

Speaking at the event, Chiamaka emphasized the core message of her book: “Waterfalls reminds readers that God is always watching over His people. He doesn’t bring fear — He brings peace, hope, and love. I want readers to find comfort and assurance in that truth.”

For Chiamanda, her book is a message to young people who may feel overwhelmed by life’s pressures: “Do Not Be Afraid is especially for youth navigating difficult times. No matter how hard life gets, you can always find strength and direction in God’s word.”

Writing came naturally to both sisters. Chiamaka recalled, “Even as a child, I loved writing short stories for my siblings. When the opportunity came to publish, I knew it was time to share my message with a wider audience.”

Despite their demanding academic paths, both young women balanced their studies with writing through perseverance and faith.

Chiamanda and Chiamaka are united by a shared dream — to inspire people across the world with their writing.

Chiamaka expressed Further;  “Our biggest hope is that these books will reach people who need to know that God is real, that He’s always with them, and that through Him, anything is possible,” Chiamaka said.

With Do Not Be Afraid and Waterfalls, the Ononiwu sisters have not only created literary works — they’ve created lifelines. Their voices, grounded in faith and driven by purpose, remind readers everywhere that even in the darkest moments, God’s light never fades.

Their father, Dr. Charles Ononiwu — a distinguished surgeon and deeply devoted parent — also spoke at the event, sharing the journey from his perspective.

“For me, my number one priority has always been to care for children — not just medically, but also by encouraging them academically and in the basics of life,” he said.

He recounted a moving moment with Chiamanda, who approached him with the idea of sharing her story publicly to inspire others.

“She came to me and said she wanted to talk to her peers, to share how she had been comforted, and to help them see that everything would be okay,” he recalled. “As a father, my role was to guide her. I support both of them, help activate their strengths, and provide direction.”

Dr. Ononiwu made the decision to fund the publication of their books himself, believing in the power of their message.

“I told them, ‘You have something the world needs. You can make an impact in the lives of others,’” he said. “I believe every child has a gift. It is our responsibility as parents not to dismiss them, but to help them discover and nurture their talents.”

He encouraged all parents to support their children’s creative pursuits, noting, “Every person has something special inside them — no one is without talent. It’s just a matter of looking inward, discovering that gift, and sharing it with the world.”

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